Do You Love the Church?

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Do you love the church?

Paul said Jesus, “loved the church and gave himself up for her.”  Paul loved the church as well.

A couple of weeks ago I was teaching Genesis 29.  Jacob went to Haran as a single man, and he ends up with four wives, 12 sons and daughters.  It’s a mess.  His first wife’s name is Leah.  And the Bible says she was unloved by Jacob..

If Genesis 29 was just about Jacob and his wives you would leave depressed.  But the Bible is about God.  Jesus told the religious leaders that they searched the scriptures thinking that in them they would find eternal life.  But he said, “They speak of Me.” (John 5:39)

God reveals himself in written for us the Bible.  He is the God of the universe, but he shows his care, concern and affection for individuals.  At the end of Genesis 29 it says God saw Leah, and God heard Leah. He knew Leah even better than she knew herself.  She mattered to Him.  God had great affection for her. He loved Leah before she was ever born.  He loved he before she has ever done anything.

My daughter [left blank] is expecting her first child this month.  She had an ultrasound Friday.  She saw clearly her little girl’s face, she was sucking her thumb, and her hair was flowing.  She said she was beautiful.  She is her mother, and she loves her already.  And she will for the rest of her life.  Just like [left blank] and I love [left blank].  [Left blank] loves that little girl before she has done anything bad or good.  She has a mother’s affection for her.

Leah named her first son see a son.  She thought Jacob would now see and love her.  She named her next son hears.  She hoped Jacob would hear and love her.  She named he next son joined or cleaves.  She thought with three sons Jacob would cleave to her and love her.  He didn’t.  She named her fourth son the Lord be praised.  She knew God saw, heard and cleaved to her.  She knew the Lord loved her.  So she would praise Him.

It was from that fourth son Judah that Jesus came.  God chose Leah, the unloved, to be in the line of His son.

We teach a lot about actions and attitudes, but it’s the affections of the heart God God wants.  There are only two commandments The first is to love Him.  The second is to love our neighbor.

Romans 16 is one of my favorite chapters in the Bible.  Paul pours out his affection for the church in Rome.  The church to Paul was not a place of convenience.  It was a place of concern and care.  Life matters when other people matter to you.

The church is a place to be a blessing and not a burden, a help and not a hindrance, a stepping stone and not a stumbling block.  It’s not a place where you say, “Serve us.”  It’s a place of service.  It’s not a place where you endure people.  It’s a place where you enjoy people.

The church is not a place where you shop for the best deal for yourself.  It’s a place where you love people.  Do you love the church? 

The church Paul writes to in Romans 16 is a place of love and affection.  It’s characterized first by:

1.  Extraordinary Unity:  In Gal 3:27-29 it says we are all one in Christ Jesus”  Whether Jews or Gentiles, man or women, slaves or free, we are all one.  It doesn’t matter what custom or culture dictate.  Every person has equal value.  No matter what gender, what ethnic background or wealth or social status we are all in one family.  Jesus chooses us to be part of his family, and we choose a church family.

Paul in Romans 16 writes to men and women.  4 out of the first 7 people he lists are women  He writes to Jews and Gentiles.  He writes to people with slave names.  He writes to the poor and the rich.

The church isn’t a business, ti’s a body.  It isn’t a corporation, it’s a community, it’s not a factory.  It’s a family.  Christ breaks down every wall.  We all have a common father and brother.  We are brothers and sisters in Christ.  And we have family affection for each other.  No one is better than anyone else.  We stand equal before the Lord and each other.

2.  Extraordinary Diversity:  We don’t talk alike or look alike or act alike.  The goal is not union or sameness.  We have different backgrounds, abilities, likes and dislikes.  Some of the people in Rom 16 we Jews, and some were gentiles.  Some had spectacular conversions.  Some were saved when they were children.

Some were very hard workers like Aquilla and Priscilla.  Some did the right thing, for the right way, at the right time and for the right reason.

Some of the people in Rome were trying to gain praise, some were busybodies, some suffered from self righteousness.  Some served for the right reasons.  And some for the wrong reasons.  Some were control freaks.  They had to write the constitution and bylaws of the church themselves and head up the boards.  They had to have their own way.  But they were all part of the same family.  They were kinsmen.  And Paul loved them all.

3.  Extraordinary Affection:  I was asked to speak once in a church off Hwy 50 in [left blank]. The church did not have a great building.  The preaching and the music there were so so.  The church didn’t have a big staff or a lot of good programs that church consumers are looking for.  But they had to have an overflow room, because there were so many people there.

Why?  They loved the Lord.  And they loved each other.  I knew the pastor there well.  He was not a talented person.  He was not good looking,, gifted or filled with charisma.  But he loved the people there.  He was filled with care and concern.  He love the Lord and taught His truth from the Bible.  The church ministered to the Lord, they ministered to the Lost, and they had a ministry of Love for each other.

The church was not filled with wealthy people.  But they gave [left blank] and I the biggest honorarium we ever received.  They just showered us with love and affection.  Their cups overflowed toward the Lord, the lost, toward each other and us.  Affection brought people there.  Affection kept people there. Goodness and mercy followed those folks.  You left there saying, “Surely, the presence of the Lord was in this place.”

It was an extraordinary experience.

In Rome and [left blank] It all started with the truth of God’s word.

The church in [left blank] didn’t have any great method of presenting the word of God.  But they believed it, and they did it.  It wasn’t that they could explain the Bible any better than any other church.  It was their trust and obedience.  And they spoke the truth in love.  They lived the truth out with great affection.

The church to Paul and the people in [left blank] was a people to love.  It was a place to serve.  It was a place to praise.  They were not looking for better methods.  They were looking to be better men and women.  They were looking for people to love.

Does Extra-Biblical Information Exist That Backs Up The Book of Exodus?

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There were two questions asked on the blog and since they were similar, we’ve addressed them in this prepared answer.  Thanks to the several sources who contributed to answering these difficult questions (A Scientist, A Pastor, A New Testament Scholar and Professor, and Two Academic Researchers).

Question One: Is there historical evidence that the Hebrews were slaves in Egypt, and after leaving wandered in the wilderness for 40 years?

Question Two: Egyptian History doesn’t seem to give an account of the Exodus, the plagues, Jewish slavery, Moses, etc. Does extra biblical information exist that backs up the Book of Exodus?

Preface:  First, we want to always draw people to the Bible first, which we believe to be the best historical source available. We urge the bloggers posing these questions to read thoroughly the book of Exodus.  Many outstanding and reputable archeologists have used the Bible to guide them in their field research. 1 Timothy 3:16-17 (NASB) states, “”All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; so that the man of God may be adequate, equipped for every good work.” The questions directed to us refer to the historical time period for the Jewish departure or exodus from Egyptian slavery, led by Moses through a 40 year journey in the wilderness to the land of Canaan finally yielding to a covenant with Yahweh (God) who gives them their laws and instructions for the Tabernacle and the means by which he will dwell with them and lead them to the land.  Exodus means in Greek “going out” [Exodos], and in Hebrew it means “Names [Šemot].

Academic Source One:  “My first thought would be to expose a person to all of the archeological finds which confirm the historicity of the Bible. The books are out there. I heard on a TV special once that there isn’t proof of the Exodus. I guess, if that’s true, it would make sense. They were on the move the whole time, living a nomadic, tent existence—including the tabernacle. So it’s hard to imagine that there would be proof available 3000 years later for that. But, leave it to the atheists and agnostics to point to the lack of evidence in this one area in order to build their case that it’s all a fairytale!”

Academic Source Two:  “There is no written evidence outside the Bible for the Exodus. There is plenty of archeological evidence. Moses was next in line to be Pharoah. It is part of Egyptian tradition to wipe out any history of a traitor. Certainly, no historian would want to record that the Egyptian army was defeated by Moses, admitting at the same time that their god was inferior to the God of the Bible.”

Academic Source Two Additional Comments: “There is a video that actually has footage of the whole Egyptian army carnage on the sea bottom in the Red Sea. I forgot the name of the video. I think it is called ‘In Search of the Exodus.’”  [Editor’s Note:  We verified the name.  Here is a link to the video trailer on youtube, http://youtu.be/2PG26Y3PwRo , and the website, http://www.byfaith.org .  A lot of good sources on this website for Biblical archeology done with academic excellence.]

Pastoral Source:  “There is a lot of good stuff.  Egyptians were pretty good at wiping out any evidence of rulers or leaders or priests once the political climate changed.  The biblical date for the Exodus is around 1450 BC so Joseph would be around 1850 BC.  There a lot more I don’t know than I know.  It’s hard to prove everything in the Bible.  But there has never been a historical or Archeological find to disprove anything in the Bible.  That is very good news.”

New Testament Scholar Source:  “Work by Kenneth Kitchen deals best with issues of the Exodus (also work by James Hoffmeier)”

Scientific Source:  “A couple of years ago, a friend at church asked about Egyptian dating, and [name left blank] & I did some studying on it. I don’t remember the details, but the basic ideas are: Traditional archeological dating is based on a set of assumptions that are taught and accepted early in school and never questioned afterward. But… there is an alternative set of dates that have been proposed, and when you use them, suddenly things begin to line up with Scripture, and you find babies buried under houses in Egypt, a period of confusion in Egypt during which the Hyksos raiders come into Egypt and rule (after the death of Pharoah & his army?), burned rubble in Jericho, the wealth of King Solomon, etc. Traditional Egyptian dating is also used to date the rest of the Middle Eastern cultures, and there is something like a 600 year “dark ages” with nothing happening… maybe that’s because the 600 years got added arbitrarily. Lots of Pharoahs reigned simultaneously, but are listed chronologically in the traditional dating, and this throws all other dates off. We have an audio series by Diana Waring called “What in the World?” that teaches world history as influenced by the hand of God in history, and she discussed it. The series is addressed to teens, home schoolers and adults. She referenced this question, and cited David Role (Rohl? can’t remember exact spelling). [Editor Note:  The name is David Rohl, as you will see in additional comments further down.]  After further checking, there were a couple of other guys that discuss it, too, but Diana’s statement is that they can’t find the evidence because they are looking in the wrong archeological place in history!

Scientific Source Additional Comments: The book I referenced is _Unwrapping the Pharoahs: How Egyptian Archeology Confirms the Biblical Timeline_ by John Ashton and David Downs. Master Books. $35. 220 pages, lots of photos, lots of text. Fits better with ancient historians like Manetho and Josephus, as well as other Middle Eastern histories (like Hittites, Syria, Israel). Removes 1st intermediate period (which they don’t have info on anyway… a missing link?). Also, there are problems with the “Sothic dating”, which relates to astronomical dating from a date on the calendar which creeps around the year, and shifts by an entire year every few hundred years. It assumes that the kings never shifted the calendar so the seasons were associated with the correct month, but there is evidence that they did several times in a particular 300 year period we know about (flooding of the Nile and farming schedule, harvest festivals, etc). Manetho’s Kings List has been “simplified” to 30 year reigns, but in actuality, some reigns were very short, & many overlapped: a fact which is suppressed by the establishment. Chapter 28: A Correct Chronology is a good summary, but many details are explored in the book. We enjoyed reading up on a subject we were never aware of before. With the wrong chronology, the Bible stories of Exodus through Kings is nowhere to be found in archeology. If you shift the dates by a few hundred years, suddenly the Bible is everywhere.

Scientific Source Final Comments: My first post referenced _A Test of Time: the Bible — From Myth to History_ by David Rohl. We never read this book, but he was referenced by Diana Waring, whose website is dianawaring.com, or you can get her series, _What in the World_ from answersingenesis.com.

Are We Moving Away From Belief to Just Behavior?

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My concern is the move away from belief to just behavior. James said faith without works is dead.  But work without faith is deadly.  A church has to go, baptize and teach to obey.  You see going and baptizing in Acts 2:36-41,  People were also added to the church.  That is evangelism.  These folks believed and the Lord Jesus Christ and were saved.

Act 2:42 is edification.  “They were continually devoting themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer.” And they are both part of discipleship.  You need both.  Real faith will work, real love will labor and real hope will endure.  (I Thess 1:3)  It is very clear in I Thess 1:3 that faith, love and hope produce work, labor and endurance.  Paul puts the word in Greek in what is called subjective genitives.  The idea is that faith produces work.  “We give thanks to God always for all of you, making mention of you in our prayers; constantly bearing in mind your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ in the presence of our God and Father.”

Many decisions are not real.  Many disciples are not real as well.  Jesus said many will come to Him on the last days and He will say depart from me you worker of iniquity.

But that doesn’t keep us from asking people to make decisions (Acts 2:36-41 or making disciples (Acts 2:41).  You must do both.  I wish I could say more people do.  But churches and people seem to do one or the other.  We are call to go, baptize and teach.  And we are all to do it.

Our strength is in doing the work together.  But we do what we believe.  And if going isn’t taught, it’s not going to be believed or done.  It’s the same with the work of baptizing and teaching to obey.  There are churches who bring people to decisions and then just let them sink or swim.  There are pastors like that.

All through a person’s life it is belief that should be their goal.  Strong faith, love and hope will always produce strong work, labor and endurance.  I teach people to obey by teaching and living out the Bible.  As their belief grows (Rom 10-14-17) their behavior will be more like Christ’s.  If I make their behavior my goal and don’t teach them Christ, then I’ve wasted my time.

I know a particular pastor who is focusing on changing his church’s behavior.  A well behaved church will make his life so much better.  But he’s also short-circuiting belief.  People learn the what but not the why.  They learn principles and solutions to problems, but they don’t learn the person of Christ who is the problem solver.  Jesus saves.  It’s all about Him.  And it’s not just from hell he saves us.  What we are asked to do is believe in the one God has sent.

We are fooled many times thinking we believe in Him.  Almost everyone believes in giving.  What we don’t believe in is Jesus.  We don’t believe He will take care of us if we do give.  That’s why only 15% of the church give 90% of the offering.  It isn’t a behavior problem.  It’s a belief problem.

Our problems are always on the vertical.  They are with God.  Our problems lie in doubts and unbelief.  Not in behavior.  If there faith, love and hope are growing we are on the road of discipleship.  Love is sown like a seed when we make a true decision to believe.

What I fear in this movement of not asking Jesus into your heart is that eventually it will be a movement away from the decision to believe.  Real belief isn’t just an acknowledgment.  Paul said I know whom I have believed and am persuaded that he is able to keep that which I’ve committed. Persuaded and committed are very strong words.  The word faith in Greek means to hold on as in hands and legs.

When your goal is faith, you are going to stick to the Bible.  Nothing else can produce it.  If your goal is behavior you can try almost anything.

Gal 2:20 is a perfect description of saving faith. “I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me.”

Is the Verbal Gospel Important to Preach?

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Yes, in fact it is vital!

Before we go on to answering this important question in detail, we want to first share the Gospel with you.  We don’t want to assume that you know Jesus Christ or even understand the Gospel well enough to make this important decision.  We pray that the Holy Spirit will touch your heart.  1 Corinthians 1:18 (KJV), “For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.”  We hope that the Holy Spirit will clarify the Gospel to you and that it will not be foolish to you but become God’s powerful message to you.

There are several great illustrations on sharing the Gospel (Four Spiritual Laws presented by Campus Crusade for Christ, The Bridge to Life by The Navigators, Romans Road, etc.)  As long as the Gospel is presented clearly with God’s Word, we don’t take issue.  Philippians 1:18 (NASB), “What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed; and in this I rejoice. Yes, and I will rejoice”.  For this presentation, we chose the Bridge to Life illustration.  (Editor confession:  Hey,  I like cool illustrations and pictures!)

The Navigators (copyright), http://www.navigators.org/resources/shared/tools/bridge.pdf

God's Love
Verses for God’s Love: John 10:10, Gen 1:27
Man's Problem

Verses for Man’s Problem: SIN: Romans 3:23 DEATH: Romans 6:23 JUDGMENT: Hebrews 9:27

God's Remedy

Verses for God’s Remedy: CHRIST: 1 Peter 3:18, Romans 5:8

Man's Response

Verses for Man’s Response: BELIEVE: John 3:16, John 5:24

Does God Change His Mind?

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NO, HE DOES NOT!  Read below and study some marvelous scriptures dealing with this fact of God’s character.

If God is immutable (Malachi 3:6), if He does not change at all, does that mean He never changes His mind either?  YES, IT MEANS JUST THAT.  HE DOESN’T CHANGE HIS MIND WHATSOVER!  THIS WOULD IMPLY THAT GOD MAKES MISTAKES.

Some theologians and teachers bring up the following example in Exodus 32:11-14 as a proof text that God changes His mind, when Moses entreated the Lord for Israel’s sake.

“Then Moses entreated the LORD his God, and said, O LORD, why does Your anger burn against Your people whom You have brought out from the land of Egypt with great power and with a mighty hand? Why should the Egyptians speak, saying, ‘With evil intent He brought them out to kill them in the mountains and to destroy them from the face of the earth’? Turn from Your burning anger and change Your mind about doing harm to Your people.  Remember Abraham, Isaac, and Israel, Your servants to whom You swore by Yourself, and said to them, ‘I will multiply your descendants as the stars of the heavens, and all this land of which I have spoken I will give to your descendants, and they shall inherit it forever.’” So the LORD changed His mind about the harm which He said He would do to His people.  (Exod. 32:11-14, NASB)

Even though at first glance, this might appear that God in fact changes His mind from time to time, particularly upon our beseeching Him in prayer, the person questioning God’s immutability needs to examine other correlating scripture as well to discover the true nature of God (Numbers 23:19, James 1:17, 1 Samuel 15:29).  I’m very thankful that God doesn’t make mistakes and doesn’t need to repent . GOD DOES NOT CHANGE HIS MIND!

In John 3:17 (the second verse after the John 3:16 verse that Tim Tebow loves to share so much with the world) is a wonderful promise to us, “For God did not send the Son into the world to judge the world, but that the world might be saved through Him.”  If we had just focused on another part of the Bible in the Old Testament, where God was sorry that He made man (Genesis 6:6), yet in God’s provision for us, as with Noah (read Genesis, Chapters 6, 7, and 8), we would see although God grieves over our sin, He truly loves us and desires that He become the object of our desire and affection.  In John 3:16, “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life.”

So, in asking questions (some border on being blasphemous) like “Can God Change His Mind?”, “Did God create evil?” or “Can God sin?” and before possibly wandering into errant doctrine and teaching, please study other correlating scriptures and spend time in the Word to understand the character of God.  Try not to arrive at a possibly heretical position by coming to a conclusion too quickly. In 2 Timothy 2:15, “15Be diligent to present yourself approved to God as a workman who does not need to be ashamed, accurately handling the word of truth.”  Also, remember 2 Timothy 3:16-17, “All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; so that the man of God may be adequate, equipped for every good work.”

Are We Obedient to Christ?

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Are We Obedient to Christ?

49 General Commands of Christ

What are 49 Ways to Love God and Others?

The theme of all Scripture is to love God with all of our hearts and to love one another. (See Matthew 22:40 and John 13:34.)

  1. Repent—Matthew 4:17—Humility
  2. Follow Me—Matthew 4:19—Meekness
  3. Rejoice—Matthew 5:12—Joyfulness
  4. Let Your Light Shine—Matthew 5:16—Generosity
  5. Honor God’s Law—Matthew 5:17–18—Love
  6. Be Reconciled—Matthew 5:24–25—Responsibility
  7. Do Not Commit Adultery—Matthew 5:29–30—Self-Control
  8. Keep Your Word—Matthew 5:37—Truthfulness
  9. Go the Second Mile—Matthew 5:38–42—Deference
  10. Love Your Enemies—Matthew 5:44—Creativity
  11. Be Perfect—Matthew 5:48—Sincerity
  12. Practice Secret Disciplines—Matthew 6:1–18—Faith
  13. Lay Up Treasures—Matthew 6:19–21—Thriftiness
  14. Seek God’s Kingdom—Matthew 6:33—Initiative
  15. Judge Not—Matthew 7:1—Discernment
  16. Do Not Cast Pearls—Matthew 7:6—Discretion
  17. Ask, Seek, and Knock—Matthew 7:7–8—Resourcefulness
  18. Do Unto Others—Matthew 7:12—Sensitivity
  19. Choose the Narrow Way—Matthew 7:13–14—Decisiveness
  20. Beware of False Prophets—Matthew 7:15—Alertness
  21. Pray For Laborers—Matthew 9:38—Compassion
  22. Be Wise as Serpents—Matthew 10:16—Wisdom
  23. Fear God, Not Man—Matthew 10:26—Boldness
  24. Hear God’s Voice—Matthew 11:15—Attentiveness
  25. Take My Yoke—Matthew 11:29—Obedience
  26. Honor Your Parents—Matthew 15:4—Honor/Reverence
  27. Beware of Leaven—Matthew 16:6—Virtue
  28. Deny Yourself—Luke 9:23—Determination
  29. Despise Not Little Ones—Matthew 18:10—Tolerance
  30. Go to Offenders—Matthew 18:15—Justice
  31. Beware of Covetousness—Luke 12:15—Contentment
  32. Forgive Offenders—Matthew 18:21–22—Forgiveness
  33. Honor Marriage—Matthew 19:6—Loyalty
  34. Be a Servant—Matthew 20:26–28—Availability
  35. Be a House of Prayer—Matthew 21:13—Persuasiveness
  36. Ask in Faith—Matthew 21:21–22—Patience
  37. Bring in the Poor—Luke 14:12–14—Hospitality
  38. Render to Caesar—Matthew 22:19–21—Gratefulness
  39. Love the Lord—Matthew 22:37–38—Enthusiasm
  40. Love Your Neighbor—Matthew 22:39—Gentleness
  41. Await My Return—Matthew 24:42–44—Punctuality
  42. Take, Eat, and Drink—Matthew 26:26–27—Thoroughness
  43. Be Born Again—John 3:7—Security
  44. Keep My Commandments—John 14:15—Diligence
  45. Watch and Pray—Matthew 26:41—Endurance
  46. Feed My Sheep—John 21:15–16—Dependability
  47. Baptize My Disciples—Matthew 28:19—Cautiousness
  48. Receive God’s Power—Luke 24:49—Orderliness
  49. Make Disciples—Matthew 28:20—Flexibility

Editor’s Note:  This is copied in its entirety from Bill Gothard’s website.  Bill Gothard is founder and president of the Institute in Basic Life Principles, a nonprofit corporation dedicated to serving youth and families through God-ordained leaders.  We praise the Lord for Bill’s dedication to this important ministry.  Dr. Gothard and his ministry has had a deep impact in the editor’s own life.

Is There a Strong Biblical Basis for the Pre-Millennial, Pre-Tribulation Rapture of the Church?

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Concise answer:  Absolutely yes! There is one key verse Rev 3:10 in conjunction with three main passages: 1 Thess. 4:13-18, John 14.1-4, and 1 Cor. 15:50-58, which all proclaim the rapture of the Church.  Moreover, the driving result of the belief in the imminent Rapture of the Church is the need to fulfill the Great Commission.  Those who hold this teaching make the snatching of the lost and dying from the very flames of hell their life’s quest.  A church, which does not maintain this belief quickly, substitutes the pursuit of “good works” for the necessity of saving the lost.

Detailed answer:  Belief in the Pre-Millennial, Pre-Tribulation Rapture accomplishes two things: one, it drives the church to maintain an expectancy for the Lord’s soon return for His Church; and two, it drives the church to fulfill the Great Commission that it was given. This eager expectancy on the part of the church for the imminent return of Christ is taught in many verses:

John 14.2-3 “In My Father’s house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you. If I go and prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also.”

Acts 1.11 “They also said, “Men of Galilee, why do you stand looking into the sky? This Jesus, who has been taken up from you into heaven, will come in just the same way as you have watched Him go into heaven.”

1 Cor. 1.7 “so that you are not lacking in any gift, awaiting eagerly the revelation of our Lord Jesus Christ”

1 Cor. 15.51-52 Now I say this, brethren, that flesh and blood cannot inherit the kingdom of God; nor does the perishable inherit the imperishable. Behold, I tell you a mystery; we will not all sleep, but we will all be changed”

Phil. 3.20 “For our citizenship is in heaven, from which also we eagerly wait for a Savior, the Lord Jesus Christ”

Col. 3.4 “When Christ, who is our life, is revealed, then you also will be revealed with Him in glory.”

1 Thess. 1.10 “and to wait for His Son from heaven, whom He raised from the dead, that is Jesus, who rescues us from the wrath to come.”

1 Tim. 6.14 “that you keep the commandment without stain or reproach until the appearing of our Lord Jesus Christ,”

Titus 2.13 “looking for the blessed hope and the appearing of the glory of our great God and Savior, Christ Jesus,”

Heb. 9.28 “so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him.”

James 5.8 “You too be patient; strengthen your hearts, for the coming of the Lord is near.”

While these verses address this blessed hope, the following arguments strengthen this position.  First, the Bible mentions no needed sign to take place before the rapture.  Second, meaning of immanency has the idea of certainty but not immediacy (i.e., soon but that it must happen).

Before we turn our attention to the three main passages which teach the Pre-Millennial, Pre-Tribulation Rapture of the church: 1 Thess. 4:13-18, John 14.1-4, and 1 Cor. 15:50-58, we will examine Rev. 3:10:

“Because you have kept the word of My perseverance, I also will keep you from the hour of testing, that hour which is about to come upon the whole world, to test those who dwell on the earth.”

To begin with the word church (ekklesia) occurs only one time after the first three chapters of Revelation (Rev. 22:16).  It occurs nineteen times within the first three chapters.  In chapter 4:1 we have a beautiful picture of the church being raptured is illustrated by John being called to heaven.  The church is never pictured as on earth but only as being in heaven in chapters 4-18.  The absolute silence of those chapters regarding the church is deafening. In Revelation 19.7 she is referred to as the Bride of Christ and then in 22:16 she is then for the last time called the church.

Next the promise “I also will keep you from the hour of testing” uses the words “ tereo ek” for to keep, preserve, protect out of– the hour of testing. Furthermore, the Lord promises to keep them from the very time of the testing which is to come upon the whole world.  The way in which He will do this is by the rapture of the church. Also the article “the” occurs before both the hour and from the testing; therefore, this confirms a specific test coming upon the whole world.

Now we will turn our attention upon the three clear passages.

1. 1 Thess. 4:13-18:

But we do not want you to be uninformed, brethren, about those who are asleep, so that you will not grieve as do the rest who have no hope. For if we believe that Jesus died and rose again, even so God will bring with Him those who have fallen asleep in Jesus. For this we say to you by the word of the Lord, that we, who are alive and remain until the coming of the Lord, will not precede those who have fallen asleep. For the Lord Himself will descend from heaven with a shout, with the voice of the archangel and with the trumpet of God, and the dead in Christ will rise first. Then we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air, and so we shall always be with the Lord. Therefore comfort one another with these words.

1 Thess. 1:10 states: “and to wait for His Son from heaven, whom He raised from the dead, that is Jesus, who rescues us from the wrath to come.” All believers are rescued from the wrath to come.  This is echoed in 1 Thess. 5:9 as well: “For God has not destined us for wrath, but for obtaining salvation through our Lord Jesus Christ.”  So the church is not destined for the wrath to come, “the Great Tribulation” to come.  In 1 Cor. 15:50-58, Paul is endeavoring to comfort those who have lost believing friends and family to physical death (.13).  The encouragement he gives is based on the fact of the resurrection of Christ (.14). The first to join Christ in the air at His coming are the dead in Christ and then we who are alive (.15).  The Lord Himself gave this to Paul (this mystery according to 1 Cor. 15.50-51) (.16). The Lord Himself will descend from heaven (.16a).  If one considers John 14.3, he realizes that the place, where Jesus Himself was going to and the place He would take the church, was to heaven.  And according to 1 Cor. 15: 53: “For this perishable must put on the imperishable, and this mortal must put on immortality (translated).” The living must have their earthly bodies changed. Once this occurs then they will be  “caught up together with them in the clouds to meet the Lord in the air;” the word s “caught up” is the word “harpazo” to be snatched or seized suddenly.  It is this word through the Latin that the word rapture is derived.

It is this event: going with any who have died in Christ to meet the Lord in the air and to always be with Him that produces comfort (.18).

One of the greatest encouragements that these believers have is that while they may face tribulation they will not go through “the tribulation,” “the Day of the Lord.” In the very next section 1 Thess. 5:1-10 Paul who introduces a new subject with “peri de” “now as” to the Day of the Lord.

Robert Dean Jr. provides the following fifteen differences between the Rapture and the Second Coming:

• At the Rapture Jesus comes for His own [church age believers], at the Second Coming Jesus comes with His own [church age believers].

• At the time of the Rapture Jesus comes only in the air (1 Thessalonians 4:17), at the Second Coming Jesus comes to the earth (Revelation 19:11-18).

• At the Rapture, living saints receive resurrection bodies (1 Thessalonians 4:17), at the Second Coming, no living believers receive resurrection bodies.

• At the Rapture translated saints go to heaven, at the Second Coming translated saints go to earth.

• At the Rapture, Jesus comes in the air and returns to heaven (John 14:3), at the Second Coming Jesus establishes His kingdom on the earth.

• At the Rapture, there is no judgment on the unsaved upon the earth, the Second Coming Concludes God’s judgments on the earth dwellers.

• At the Rapture Christ claims His bride, at the Second Coming Christ comes with His Bride.

• The Rapture delivers the saints from the wrath to come, the Second Coming concludes the wrath to come (Daniel’s seventieth week).

• The Rapture is imminent and its proximity is not announced by any prophetic signs; the Second Coming is preceded by specific, recognizable signs.

• The Rapture involves only the saved of the church age, the Second Coming involves all on the earth. The saved of the Old Testament are resurrected after the Second Coming.

• The Rapture is not mentioned in the Old Testament, but the Second Coming is predicted often in the Old Testament.

• Satan is not mentioned in reference to the Rapture, but after the Second Coming, Satan is bound (Revelation 20:2–3).

• No prophecy must be fulfilled before the Rapture, many prophecies must be fulfilled before the Second Coming.

• At the Rapture only those who meet Him in the air will see Him, at the Second Coming every eye shall see Him.

• The Rapture is called the Day of Christ (2 Thessalonians 2:2; Philippians 1:10; 2:16), the Second Coming comes as part of the Day of the Lord (Joel 2:31–32; 1 Thessalonians

5:2). (Robert Dean Jr. “Three Foundational Rapture Passages,” http://www.pre-trib.org/data/pdf/Dean-theThreeMajorRapture.pdf.)

2.  John 14.1-4. 

We will examine the Upper Room Discourse significance (John 13-17), the congruity with the Jewish marriage analogy, and the parallels with 1 Thess. 4:13-18; each provide the necessary support for the Pre-Millennial, Pre-Tribulation Rapture of the church. Next we will examine the details of the passage.

To begin with the Upper Room Discourse provide in seed form the following New Testament truths:

The believers’ oneness in Christ (John 17:20-23; Eph 2:11-22), the Spirit’s permanent residence in the believer (John 14:16; Eph 4:30), the believer’s union with Christ (John 14:20; Gal 2:20;Rom 6:1-14), the believer’s opposition to the world (John 15:18-19; Jas 4:4; 1 John 2:15-17), the necessity for the believer to stay in fellowship with Christ (John13:10; 15:1-17; 1John 1:5-7, 9), abiding in Christ as a prerequisite for fruit bearing (John 15:1-7; Phil 4:13), the believer’s election (John 15:16; Eph 1:4); Christ as the ultimate model of sacrificial living and service (John 13:1-20; Phil 2:5-11), the necessity of divine discipline in the believer’s life (John 15:2; Heb 12:5-11), Satan as the god of this age (John 12:31; 14:30; 16:11; 2 Cor 4:4; Eph 2:2), the defeat of Satan at the cross (John 12:31; 16:11; Col 2:15; Heb 2:14), the Spirit as the inspirer of all Scripture (John 14:26; 16:13; 2 Tim 3:16; 2 Pet 1:20-21), the Spirit as the illuminator of all Scripture (John 14:26; 16:13; 1 Cor 2:14; 1 John 2:20, 27), Christ’s provision of peace in the midst of adversity (John 14:27; Phil 4:7), the necessity of the Spirit’s convicting ministry as a prerequisite for salvation (John 16:7-11; 1 Cor 2:14; 2 Cor 4:4), the normalcy of tribulations in the present age (John 16:33; Jas 1:2-4), the believer as the ultimate overcomer (John 16:33; 1 John 4:4; 5:4-5), Christ’s present session at the Father’s righthand (John 14:12-14; 17:5; Heb 8:1; 10:12-13), the power of prayer (John 14:12-14; Eph 6:18- 20; Jas 5:16), the inerrancy of Scripture (John 17:17; 2 Tim 3:16), and the disclosure of Eschatology (John 16:13; 2 Thess 2:1-12). (See Andy Woods paper  “Jesus and the Rapture,” http://www.pre-trib.org/data/pdf/woods-JesusandtheRapture.pdf. Where he gives an exhaustive treatment to Jesus and the Rapture).

The Upper Room Discourse provides eschatological setting.  It is sandwiched between the Christ promise of Matt. 26:29 (the promise of drinking from the fruit of the vine in the kingdom) and the Seder celebration of Psalm 118:26 (Blessed is He that comes in the name of the Lord).

The Jewish Marriage Analogy.  Woods gives seven aspects to this relationship:

  1. the groom travels to the home of the bride’s groom (Christ becoming flesh paying the betrothal price with His death on the Cross 1 Cor. 6:19-20);
  2. During the betrothal period, the groom is temporary separated from the bride (the preparing of temporary dwelling for the church, John 14:2);
  3. At an unknown time the groom returns to the bride’s home 1 Thess. 4.16-17;
  4. The bridal party returns to the groom’s father’s home (equivalent to the raptured church being taken to heaven the home of God;
  5. The consummation of the marriage where the Bride is now formally married to Him;
  6. The groom emerges from the marital chamber announcing to the wedding party the reality of this new physical union (this step is equivalent of the church being with Christ during the seven year tribulation period (Dan. 9:27);
  7. The groom and the bride emerge from the marital chamber unveiled (this is equivalent to the Second Coming of Christ with the church).

Textual Details of John 14.1-4

“Do not let your heart be troubled; believe in God, believe also in Me. In My Father’s house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you. If I go and prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also. And you know the way where I am going.”

Jesus has returned to heaven to prepare temporary dwelling places for the believer (14:2).  He then adds that He will come again.  The word “again” (palin) signifies that He will come back in the same manner.  Acts 1:9-11 provides that manner.  The word “to” (and receive you to Myself) is the word (pros) with the accusative denotes movement towards something; here, movement towards heaven. Next, in the phrase that where I am, there you may be also the word “where” refers to a specific location in the present and gives the designation of place (i.e. heaven). Lastly, the phrase where I am going has been used constantly throughout the gospel as the return of Jesus to the Father.  In summary Woods adds:

What all of these textual details reveal is that Christ would return through His

Ascension to His Father’s heavenly abode. While there, He would prepare temporary dwellings for His disciples. However, He would also return for His disciples at a future time. His return would be just as personal as was His First Coming and Ascension. Upon His return He would physically take believers to be with Him by spatially drawing them to Himself. The ultimate purpose of this event is so that believers could dwell in their prepared, temporal, heavenly places as well as be with Christ in the specific heavenly place where He is. All of this information would serve as a tremendous comfort to the disciples who were greatly troubled over the announcement over His soon departure (John 13:1). In fact, John 14:1 makes it clear that Christ unfolded the reality of this glorious event for the specific purpose of comforting His distressed disciples. Of course, such revelation of this phase of Christ’s return represents mystery truth never before disclosed. Its description is out of harmony with any past revelation

concerning the Messiah’s Second Advent. (Woods also furnishes sthe following early Ante-nicene church fathers who gave evidence of eschatological interpretation of John 14.1-4—Papias (ca 110), Irenaeus (ca. 130-202), Tertullian (ca. 196-212); Origen (ca. 182-251), and Cyprian (ca. 258)).

3.  1 Cor. 15:50-58

Paul in this chapter makes the following points:

  • in verses 1-22, he gives evidence for the physical bodily resurrection of Jesus;
  • in verses 12-34, he exclaims that without the physical resurrection of Christ believers are without hope;
  • in verses 35-49, he answers two questions: “How are the dead raised?” and “What kind of body do they have?”

“Now I say this, brethren, that flesh and blood cannot inherit the kingdom of God; nor does the perishable inherit the imperishable. Behold, I tell you a mystery; we will not all sleep, but we will all be changed, in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed. For this perishable must put on the imperishable, and this mortal must put on immortality. But when this perishable will have put on the imperishable, and this mortal will have put on immortality, then will come about the saying that is written, “DEATH IS SWALLOWED UP in victory. “O DEATH, WHERE IS YOUR VICTORY? O DEATH, WHERE IS YOUR STING?” The sting of death is sin, and the power of sin is the law; but thanks be to God, who gives us the victory through our Lord Jesus Christ. Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your toil is not in vain in the Lord.”

In verse 51 Paul explains a mystery. The word “Mystery” is used by Paul to disclose a divine revelation never before revealed.  While Daniel 12:2 presented key information about a future resurrection, never before has the Old Testament given any details about the rapture of the church.  Both 1 Cor. 15:52 and 1 Thess. 4:16 give the details of the rapture.  The trumpet blast signals the end of the Church Age while simultaneously translates the Church, the Body of Christ, in the twinkling of an eye.  Then Jesus takes His Bride into heaven for the duration of the tribulation period.

The resurrection of the Tribulation saints occurs only after the return of Christ and His victory over the Antichrist and False Prophet signified by His casting them into the Lake of Fire; at this time, He imprisons the Devil, Satan of old, in the Abyss.

At the outset, it was pointed out that only the Pre-Millennial, Pre-Tribulation Rapture of the church allows the imminent Return of Christ to drive the church to be obedient to the Great Commission.  But only the Pre-Millennial, Pre-Tribulation Rapture of the church allows for the Scriptures to be interpreted in a literal manner.  This view then teaches that Jesus could return any second and at His Return He will take the translated Church into heaven where He has prepared a temporary place for her protecting her from the tribulation, taking place on earth.  Following the purification of the bride at the judgment seat of Christ, Jesus will take the sealed Book that no one except for He was worthy to open.  After the horrors inflicted on the unbelievers leading to countless tribulation saints accept Christ as their Messiah, Jesus will return with his bride and defeat the armies of the anti-Christ.  He then begins the millennial rule of Christ upon the earth fulfilling God’s promise to David.

Is There A Literal, Future Second Coming of Jesus?

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Is There A Literal, Future Second Coming of Jesus 

Jesus promised His disciples He would come again. It’s in the Bible, John 14:1-3, TLB. “Let not your heart be troubled. You are trusting God, now trust in Me. There are many homes up there where my Father lives, and I am going to prepare them for your coming. When everything is ready, then I will come and get you, so that you can always be with Me where I am. If this weren’t so, I would tell you plainly. And you know where I am going and how to get there.”Christ’s return will be literal and real. It’s in the Bible, Acts 1:10-11, TLB. “It was not long afterwards that He rose into the sky and disappeared into a cloud, leaving them staring after Him. As they were straining their eyes for another glimpse, suddenly two white-robed men were standing there among them, and said, ‘Men of Galilee, why are you standing here staring at the sky? Jesus has gone away to heaven, and some day, just as He went, He will return!'”
To read more, please visit this link bibleinfo.com/en/topics/second-coming-jesus .   Editor Note:  We do realize this is from a Seventh Day Adventist website and although we may not agree with all their doctrines, we do believe they did give an acceptable but “safe” overview of the literal, future second coming of Jesus Christ.

For additional teaching and more solid food about Rapture, Tribulation, Millennium (1000 year Reign) and 2nd Coming, Dr. David Hocking isn’t afraid to take this topic head on and explained this well in his famous, expository style of teaching.  He broke this down into two parts:  (1)  The Second Coming of Christ Part One.  (2) The Second Coming of Christ Part Two.  On this website, we hold to the views that Dr. David Hocking teaches although we discuss other views if requested.

Will All Men Be Saved?

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John 3:15-18 addresses the two-fold split in mankind: Those who believe and those who have not believed in the Son of God.

“For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved. He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.”

This two-fold split between those who believe and those who have not believed is further reinforced by the assignment of their eternal destiny.  To those who believe (trust) in Jesus’ atoning work and have received the free gift of God (Rom 6:23), are currently in possession of eternal life (John 3:15); and those who do not believe are condemned already (John 3:18) because they have not believed in the name of the only begotten Son of God.

The clarity of Scriptures on this issue is without question.  So how could man believe that all will be save?  It seems to be that they value their own thoughts about God above His revealed Word.  They muse: “how could a loving God send people to hell?” In their thoughts a loving god could not. Why? Because, the bottom line is that all men know that they are sinners (Rom 3:23) and because of their offense they cannot stand before a Holy God. This intuitive knowledge that the creation possesses (Rom 1:20) drives men to reinterpret God in their own image.  On the off chance that a just god exits they want that god not to hold man accountable for their denial of available knowledge.  As Romans 1:18-20 states: “For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness, because that which is known about God is evident within them; for God made it evident to them. For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse.”

So man suppresses the truth which God mad self-evident within them; so he stands without excuse or as John said condemned already.  For Paul goes on and adds in Rom 1:28-32: “And just as they did not see fit to acknowledge God any longer, God gave them over to a depraved mind, to do those things which are not proper, being filled with all unrighteousness, wickedness, greed, evil; full of envy, murder, strife, deceit, malice; they are gossips, slanderers, haters of God, insolent, arrogant, boastful, inventors of evil, disobedient to parents, without understanding, untrustworthy, unloving, unmerciful; and although they know the ordinance of God, that those who practice such things are worthy of death, they not only do the same, but also give hearty approval to those who practice them.

Verse 32 is clear that man knows the ordinance of God; but more than that, they also know that those who practice such things are worthy of death. Hebrews 9:27 states: “And inasmuch as it is appointed for men to die once and after this comes judgment.” So man will die and face judgment.  But in the next verse the confidence of the Christian hope is also stated: “so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him.” So His death counts only to those who trust Him alone for their salvation, to those who eagerly await Him. Peter at Pentecost lays this out clearly as he explains God’s wonderful solution which He supplied to a lost and dying mankind (Acts 2:22-38): “Men of Israel, listen to these words: Jesus the Nazarene, a man attested to you by God with miracles and wonders and signs which God performed through Him in your midst, just as you yourselves know—this Man, delivered over by the predetermined plan and foreknowledge of God, you nailed to a cross by the hands of godless men and put Him to death. But God raised Him up again, putting an end to the agony of death, since it was impossible for Him to be held in its power…This Jesus God raised up again, to which we are all witnesses. Therefore having been exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He has poured forth this which you both see and hear…”Therefore let all the house of Israel know for certain that God has made Him both Lord and Christ—this Jesus whom you crucified.” Now when they heard this, they were pierced to the heart, and said to Peter and the rest of the apostles, ” Brethren, what shall we do?” Peter said to them, “Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit.”

But it is verses 40-41 which demonstrate that man must have a Savior and that when he does, he is added to the body of Christ: “And with many other words he solemnly testified and kept on exhorting them, saying, ” Be saved from this perverse generation!” So then, those who had received his word were baptized; and that day there were added about three thousand souls.”

The following verses also lead to this same inescapable conclusion: that Jesus death on the cross and His resultant resurrection demonstrates that it is through Jesus and He alone that salvation is bestowed.  But it is only bestowed on those who receive Christ through faith, those who have the Son, those whose names are found in the Book of Life.

John 14 :6 “Jesus  said to him, “I am the way, and the truth, and the life; no one comes to the Father but through Me.”

Acts 4:12 “And there is salvation in no one else; for there is no other name under heaven that has been given among men by which we must be saved.”

John 3.36 “He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him.”

1 Tim 2:5-6 “For there is one God, and one mediator also between God and men, the man Christ Jesus, who gave Himself as a ransom for all, the testimony given at the proper time.”

1 John 5:11-12 “And the testimony is this, that God has given us eternal life, and this life is in His Son. He who has the Son has the life; he who does not have the Son of God does not have the life.”

Revelation 20:15 “And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.”

Copyright 2012 by Watchmen of Grace. (Permission provided to BibleAnswersToQuestion.com to display article in its entirety.)

Who is the Christian’s final authority, the senior pastor? The elders? The Word of God?

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Who is the Christian’s ultimate authority, the senior pastor? The Elders? The Word of God?

The ultimate authority that all Christians are to follow is the Word of God! Carl F. H. Henry states: “Without an authoritative Scripture, the church is powerless to overcome not only human unregeneracy but also satanic deception. Where the church no longer lives by the Word of God it is left to its own devices and soon is overtaken by the temptations of Satan and the misery of sin and death (Carl F. H. Henry, “The Authority and Inspiration of the Bible, “ in the Expositor’s Bible Commentary, vol 1). So if Christians merely acquiesces to a pastor or even a group of elders without going to God’s Word as did the Bereans in Acts 17.11: “Now  these were more noble-minded than those in Thessalonica, for they received the word with great eagerness, examining the Scriptures daily to see whether these things were so” he then opens himself up to either human unregeneracy or demonic deception.

Let’s review some pertinent passages:

John 17.17 ”Sanctify them through thy truth: thy word is truth.”

2 Tim 3.16-17 ”All scripture [is] given by inspiration of God, and [is] profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works.”

Hebrews 4.12 ”For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart.”

God’s Word comes out of God Himself and therefore has the authority of the one and only living God. From Him it is derived, from Him it is protected, and from Him through the Holy Spirit the Word will guide all Christians into all truth.

John 16.13 “But when He, the Spirit of truth, comes, He will guide you into all the truth; for He will not speak on His own initiative, but whatever He hears, He will speak; and He will disclose to you what is to come.”

Now as to accepting without question what one is told by a pastor or by elders, the Bible clearly warns against this. Paul, before his arrest in Jerusalem, gathers the Elders from Ephesus to him at Miletus reminds them of the example that he set before them states: “And when they had come to him, he said to them, “You yourselves know, from the first day that I set foot in Asia, how I was with you the whole time, serving the Lord with all humility and with tears and with trials which came upon me through the plots of the Jews; how I did not shrink from declaring to you anything that was profitable, and teaching you publicly and from house to house, solemnly testifying to both Jews and Greeks of repentance toward God and faith in our Lord Jesus Christ.” (Acts 20.18-21).

He then warns them of the great dangers that the church of Christ will face:

“For I did not shrink from declaring to you the whole purpose of God. “Be on guard for yourselves and for all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood. I know that after my departure savage wolves will come in among you, not sparing the flock; and from among your own selves men will arise, speaking perverse things, to draw away the disciples after them. Therefore be on the alert, remembering that night and day for a period of three years I did not cease to admonish each one with tears” (Acts 20.27-31).

Notice he says from “ among your own selves men will arise” since he is speaking to the Elders it is probable that he means from among the Elders themselves!

Peter himself warns of this very problem. In 2 Peter 2, Peter lays out that this problem that faces the church is not new but in a lengthy argument arrives at the bottom line that God will “knows how to rescue the godly from temptation, and to keep the unrighteous under punishment for the day of judgment” (2 Pet 2.9).

So God know how to both rescue the godly and keep the unrighteous for punishment. But it is in verse 1 that we see the very problem which Peter is addressing: “But false prophets also arose among the people, just as there will also be false teachers among you, who will secretly introduce destructive heresies, even denying the Master who bought them, bringing swift destruction upon themselves”  (2 Pet 2.1)

In 1 Tim 5.17-21: “The elders who rule well are to be considered worthy of double honor, especially those who work hard at preaching and teaching. For the Scripture says, “YOU SHALL NOT MUZZLE THE OX WHILE HE IS THRESHING,” and “The laborer is worthy of his wages.” Do not receive an accusation against an elder except on the basis of two or three witnesses. Those who continue in sin, rebuke in the presence of all, so that the rest also will be fearful of sinning. I solemnly charge you in the presence of God and of Christ Jesus and of His chosen angels, to maintain these principles without bias, doing nothing in a spirit of partiality.”

Paul gives us two principles, which must be followed “without bias.” First, we are to give double honor to “those who work hard at preaching and teaching.” But second, “those who continue to sin rebuke in the presence of all”

In summary then because of Satan’s attacks and man’s sin, All Christians are to obey God rather than man (Acts 5.29); they are to search the Scriptures to see if these things are true. (Acts 17.11). In other words, the ultimate authority for the Christian is the Word of God.

Copyright 2012 by Watchmen of Grace. (Permission provided to BibleAnswersToQuestion.com to display article in its entirety.)